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SILIBO
I believe in Bondye, the Almighty Father of the sky, who manifests his spiritual nature in me; in a wide range of spirits; and in all things visible and invisible. I hold dear the principles of the Vodou Creed, which guide our understanding of the divine.
I believe in the lwas, the gods of Haiti, who are the masters of the universe and manifestations of Bondye. They see all things and direct the course of events; some have established connections with us through our ancestors, while others we have come to know, emulate, and serve in our new homeland in Haiti. These powerful lwas are capable of inspiring spirit possession in us, their children. Through their influence, we are guided toward the needs of our community, and it is our moral duty to serve them faithfully. The lwas, like us, can embody gentleness and mercy, but they can also express anger and revenge.
I believe in the strength of our ancestors, who watch over us and serve us before the lwas; they must be honored and remembered with the same dedication as our libation rituals.
I believe in the right granted to us by the lwas to intervene through magic in the normal flow of events, as dictated by Bondye's will. I trust in the efficacy of the medicines derived from our local fauna, which are bestowed upon us by the lwas.
(Desmangles)
Ayibobo

To all those whose names are remembered - I show Honor and Respect. To all those whose names are forgotten, lost in the oceans of time - I show Honor and Respect. To all those whose bones are buried in and upon the earth - I show Honor and Respect. To all those whose ashes are scattered to the four winds - I show Honor and Respect. To you, to us all. May the Loas' Assistance, a core belief in Haitian Vodou, remain always with us, and may the spirits of those departed, central to our Vodou Creed, endow us and assist us in our daily life.
A libation ritual is a sacred practice involving the pouring of water, alcohol, or coffee onto the ground in honor of ancestors. This tradition has roots in ancient Egyptian society, where it was customary for the living to offer libations to please various divinities, sacred ancestors, and those who are not physically present. It is believed that the concept of libation originated in the upper Nile Valley and gradually spread to other regions of Africa and beyond. In African culture and religious traditions, the act of performing libation rituals is a vital ceremonial practice that pays homage to the ancestors.
In Haitian Vodou, we perform libation rituals and light candles to unite with the four elements of nature: water, fire, air, and earth. Nou jet dlo serves as a way to honor our ancestors and foster a covenant between the material and spiritual worlds. This act of surrender can signify the beginning or end of the day, such as morning or evening.
Libation bottles are an essential aspect of Vodou ceremonies, often created from various materials, including old rum bottles adorned with fabric, sequins, and seed beads. Participants walk barefoot during these sacred moments to deepen their connection with nature. We do libation rituals to show respect for our ancestors and those who came before us, as well as to acknowledge the ginen.
Moreover, these libation rituals help us address and demonstrate our respect for the loas and the various spirits that exist in Vodou. The practice of libation is also significant in other Afro cultures. For instance, when examining cultural practices in countries like Yoruba, similar rituals are executed as a means of feeding their gods and ancestors and inviting them to partake in daily life. In Igbo culture, libation is followed by prayers that call upon ancestors to attend.

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